Questioning hybridity, postcolonialism and globalization
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TextPublication details: Houndmills, Basingstoke, New York : Palgrave Macmillan, 2011. Description: viii, 223 p. ; 22 cmISBN: 978-0-230-29828-6 (hbk.)Subject(s): BIOGRAPHY & AUTOBIOGRAPHY Literary | Cultural fusion in literature | Culture and globalization HistoryDDC classification: TRRC 809.933582 ACH Summary: This book offers an accessible, in-depth analysis of hybridity as a practice, discourse, and ideological construction. Its scope ranges widely, encompassing conceptualizations of hybridity from ancient Greece and Rome to the present. The views of such key figures as Plato, Aristotle, Alexander the Great, Virgil, Gobineau, Renan, and Tocqueville, as well as Bakhtin, Fanon, and Bhabha are all freshly reassessed. The ground-breaking perspectives provided reorient contemporary debates on hybridity and the 'Third Space'. They significantly widen our awareness of the history of m̌tissage and expand the methodological, conceptual, empirical, and ideological orientations of contemporary hybridity theorists. AcheraIou deftly examines the questions of race, class, identity, binarism, postmodernist ideology, neoliberalism, and globalization. In particular, he recommends decolonizing postcolonialism, indicating ways to transcend the cultural and spatial turn predetermining current discussions of m̌tissage, culture, and identity politics.
| Item type | Current library | Call number | Copy number | Status | Date due | Barcode |
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Teaching & Research Resource Centre - 3 - Social Sciences | TRRC 809.933582 ACH (Browse shelf(Opens below)) | 1 | Available | M-50475 |
Includes Bibliographical References and Index.
This book offers an accessible, in-depth analysis of hybridity as a practice, discourse, and ideological construction. Its scope ranges widely, encompassing conceptualizations of hybridity from ancient Greece and Rome to the present. The views of such key figures as Plato, Aristotle, Alexander the Great, Virgil, Gobineau, Renan, and Tocqueville, as well as Bakhtin, Fanon, and Bhabha are all freshly reassessed. The ground-breaking perspectives provided reorient contemporary debates on hybridity and the 'Third Space'. They significantly widen our awareness of the history of m̌tissage and expand the methodological, conceptual, empirical, and ideological orientations of contemporary hybridity theorists. AcheraIou deftly examines the questions of race, class, identity, binarism, postmodernist ideology, neoliberalism, and globalization. In particular, he recommends decolonizing postcolonialism, indicating ways to transcend the cultural and spatial turn predetermining current discussions of m̌tissage, culture, and identity politics.

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